Interview with Jekwu Anyaegbuna by Chiaka Obasi
Jekwu Anyaegbuna (JE) recently emerged the Regional winner for Africa in the 2012 Commonwealth Short Story Prize. He is among the new young writers from Nigeria whose creative works have caught the attention of the writing community both at home and abroad. He recently granted an interview to Chiaka Obasi (CK). Below are the excerpts.
CK: Congratulations on winning the 2012 Commonwealth Short Story Prize for Africa.
JE: Thank you, Chiaka.
CK: Let’s begin with the announcement of the shortlisted writers. When you were informed that your story, “Morrison
Okoli (1955-2010)” was among the shortlisted stories, how did you feel?
JE: I was terribly shocked because I wasn’t thinking about the competition at the time the news came to me. I started shouting, jumping up and down like a grasshopper, thrilled. You can imagine how I felt.
CK: Did you ever feel the winner could have been someone else?
JE: Anybody could have won; it’s a competition after all. I did not anticipate I could even be shortlisted, not to think of winning. The Commonwealth competition is global and attracts a lot of entries. So participating in such a contest is like
shooting into the void without expecting anything good in return.
CK: According to the Chair of the Commonwealth Short Story Prize, Bernardine Evaristo, the winning stories, including yours, will take one on a journey that spans cultures, eras, generations, and diverse ways of being and seeing. I quite agree
with her concerning your story. Did you consciously decide the story ‘Morrison Okoli’ should be that way?
JE: Honestly, when I wrote ‘Morrison Okoli’ between June and August 2011, I did not have the Commonwealth competition in mind. Of course by then, there was no indication that the competition was being rejuvenated to accept up to 5000 words. But I wanted to write about culture-contacts and culture-conflicts, with religious contradictions as pudding.
CK: Maximum word count for entries in the Commonwealth Short Story is now 5000, a departure from the usual 600 maximum word count. What do you think are the challenges a writer usually encounters in each of the genres (short
fiction and flash fiction)?
JE: Because both genres are short, flash fiction shorter, choosing the right words and constructing appropriate sentences with them can be challenging. And the need to write interesting things with fewer words, economizing the available space, can pose another challenge. In respect of flash fiction, there is a noose around your pen and you don’t want to disobey this. If you dare to write beyond what is deemed necessary to tell the story you have in your head, you might collapse out of the page with the story having clumsy scenes and sentences, with contrived plots that wear badly measured and sewn coats and paragraphs. Yes. It can be this bad. But with a little more practice, regular reading and writing, one can overcome this.
CK: Some of your works explored the use of comparison between African culture and Western Culture, especially ‘Grandma’s Baptism’ published in Eclectica, ‘American Desire’ published in Black Heart Magazine and the
award-winning ‘Morrison Okoli’. Is this deliberate or involuntary?
JE: I don’t know whether it is deliberate or involuntary. Every good story helps to tell itself, unfolding from conception to publishing. I am always interested in learning how and why a culture acquires its aroma of behaviour.
CK: In your short story, ‘Grandma’s Baptism’, Mama’s obsession with Catholicism and her dislike for family members who are not committed to the faith are similar to Eugene’s in Chimamanda Adichie’s book, ‘Purple Hibiscus’. Do you
agree?
JE: Chiaka, anybody can be fanatical. It’s not restricted to either men or women. There is fanaticism in both North and
South. Everywhere. I was inspired to write ‘Grandma’s Baptism’because I grew up in a village where religion is destroying families, so I wrote the story because it had been in me; it caught my attention. Growing up, I noticed religious intolerance around me. There was a semi-literate woman in the village who would never respond to your greeting unless you said good morning in English because she considered ututu oma (which is Igbo for the same greeting) too traditional and satanic and unchristian. She may have been misinformed in the church. This behaviour inspired the character of Mama in ‘Grandma’s Baptism’. And writers will always be attracted to this kind of obsession.
CK: How do writers who also see themselves as activists tackle religious intolerance in a heterogeneous society like
Nigeria?
JE: I strongly believe writing can change bad things, evil people and wrong perceptions. As writers we should continue to write and explore issues that catch our attention, hoping that one day we will all understand each other’s point of view and learn to tolerate our differences. Nigeria is a special case because we don’t even practise religion here; we practice hypocrisy and intolerance. Religion is supposed to bind us in love and understanding, but here it is destructive, divisive, and blind. What a better way to tackle this than writing and discussing it; a delicious, tolerant world is possible!
CK: Do you intend to develop ‘Morrison Okoli or any of your short stories in the future?
JE: Storytelling is mystical, and it may come to you unannounced. If I have enough urge in the future to expand any
of the short stories, I will.
CK: Your poems have also gained recognition and have appeared in several journals. Which of the two—fiction and poetry—is more challenging to you?
JE: Both are challenging to me because as soon as I finish writing any of them, I feel I’ve spent a reasonable amount of creative energy. No type of writing is easy, my brother.
CK: Can you tell us about your latest projects?
JE: I am working on my first novel now. And I am also considering publishing my
first collection of short stories soon.
CK: Which book are you reading now?
JE: I am reading issue 208 of Ambit literary magazine, UK, which its editors sent to me recently, and
the pages are so graceful and appetising that I can’t read something else now.
CK: Who has been your biggest influence on your writing?
JE: There are lots of writers, both African and foreign, that I admire and respect, so influence can come from multiple channels. But I revere the following amazing writers, in alphabetical order by surname: Chinua Achebe, my Chimamanda Adichie (who discovered me), and Wole Soyinka (I love Soyinka’s plays).
CK: Which book would you love to read again and again?
JE: I’ve read many books which I would love to read again and again, so I can’t possibly list
all of them here.
CK: Where do you hope to be in 10 years’ time?
JE: Most importantly, I hope to be alive in good health without troubles, still writing and talking to you.
CK: Congratulations on winning the 2012 Commonwealth Short Story Prize for Africa.
JE: Thank you, Chiaka.
CK: Let’s begin with the announcement of the shortlisted writers. When you were informed that your story, “Morrison
Okoli (1955-2010)” was among the shortlisted stories, how did you feel?
JE: I was terribly shocked because I wasn’t thinking about the competition at the time the news came to me. I started shouting, jumping up and down like a grasshopper, thrilled. You can imagine how I felt.
CK: Did you ever feel the winner could have been someone else?
JE: Anybody could have won; it’s a competition after all. I did not anticipate I could even be shortlisted, not to think of winning. The Commonwealth competition is global and attracts a lot of entries. So participating in such a contest is like
shooting into the void without expecting anything good in return.
CK: According to the Chair of the Commonwealth Short Story Prize, Bernardine Evaristo, the winning stories, including yours, will take one on a journey that spans cultures, eras, generations, and diverse ways of being and seeing. I quite agree
with her concerning your story. Did you consciously decide the story ‘Morrison Okoli’ should be that way?
JE: Honestly, when I wrote ‘Morrison Okoli’ between June and August 2011, I did not have the Commonwealth competition in mind. Of course by then, there was no indication that the competition was being rejuvenated to accept up to 5000 words. But I wanted to write about culture-contacts and culture-conflicts, with religious contradictions as pudding.
CK: Maximum word count for entries in the Commonwealth Short Story is now 5000, a departure from the usual 600 maximum word count. What do you think are the challenges a writer usually encounters in each of the genres (short
fiction and flash fiction)?
JE: Because both genres are short, flash fiction shorter, choosing the right words and constructing appropriate sentences with them can be challenging. And the need to write interesting things with fewer words, economizing the available space, can pose another challenge. In respect of flash fiction, there is a noose around your pen and you don’t want to disobey this. If you dare to write beyond what is deemed necessary to tell the story you have in your head, you might collapse out of the page with the story having clumsy scenes and sentences, with contrived plots that wear badly measured and sewn coats and paragraphs. Yes. It can be this bad. But with a little more practice, regular reading and writing, one can overcome this.
CK: Some of your works explored the use of comparison between African culture and Western Culture, especially ‘Grandma’s Baptism’ published in Eclectica, ‘American Desire’ published in Black Heart Magazine and the
award-winning ‘Morrison Okoli’. Is this deliberate or involuntary?
JE: I don’t know whether it is deliberate or involuntary. Every good story helps to tell itself, unfolding from conception to publishing. I am always interested in learning how and why a culture acquires its aroma of behaviour.
CK: In your short story, ‘Grandma’s Baptism’, Mama’s obsession with Catholicism and her dislike for family members who are not committed to the faith are similar to Eugene’s in Chimamanda Adichie’s book, ‘Purple Hibiscus’. Do you
agree?
JE: Chiaka, anybody can be fanatical. It’s not restricted to either men or women. There is fanaticism in both North and
South. Everywhere. I was inspired to write ‘Grandma’s Baptism’because I grew up in a village where religion is destroying families, so I wrote the story because it had been in me; it caught my attention. Growing up, I noticed religious intolerance around me. There was a semi-literate woman in the village who would never respond to your greeting unless you said good morning in English because she considered ututu oma (which is Igbo for the same greeting) too traditional and satanic and unchristian. She may have been misinformed in the church. This behaviour inspired the character of Mama in ‘Grandma’s Baptism’. And writers will always be attracted to this kind of obsession.
CK: How do writers who also see themselves as activists tackle religious intolerance in a heterogeneous society like
Nigeria?
JE: I strongly believe writing can change bad things, evil people and wrong perceptions. As writers we should continue to write and explore issues that catch our attention, hoping that one day we will all understand each other’s point of view and learn to tolerate our differences. Nigeria is a special case because we don’t even practise religion here; we practice hypocrisy and intolerance. Religion is supposed to bind us in love and understanding, but here it is destructive, divisive, and blind. What a better way to tackle this than writing and discussing it; a delicious, tolerant world is possible!
CK: Do you intend to develop ‘Morrison Okoli or any of your short stories in the future?
JE: Storytelling is mystical, and it may come to you unannounced. If I have enough urge in the future to expand any
of the short stories, I will.
CK: Your poems have also gained recognition and have appeared in several journals. Which of the two—fiction and poetry—is more challenging to you?
JE: Both are challenging to me because as soon as I finish writing any of them, I feel I’ve spent a reasonable amount of creative energy. No type of writing is easy, my brother.
CK: Can you tell us about your latest projects?
JE: I am working on my first novel now. And I am also considering publishing my
first collection of short stories soon.
CK: Which book are you reading now?
JE: I am reading issue 208 of Ambit literary magazine, UK, which its editors sent to me recently, and
the pages are so graceful and appetising that I can’t read something else now.
CK: Who has been your biggest influence on your writing?
JE: There are lots of writers, both African and foreign, that I admire and respect, so influence can come from multiple channels. But I revere the following amazing writers, in alphabetical order by surname: Chinua Achebe, my Chimamanda Adichie (who discovered me), and Wole Soyinka (I love Soyinka’s plays).
CK: Which book would you love to read again and again?
JE: I’ve read many books which I would love to read again and again, so I can’t possibly list
all of them here.
CK: Where do you hope to be in 10 years’ time?
JE: Most importantly, I hope to be alive in good health without troubles, still writing and talking to you.
Chiaka Obasi
Chiaka Obasi, a literary journalist and writer lives in Nigeria. His work has appeared in Pif, Itch, protestpoems.org, Blackletterm.com, sarabamag.com, reeindeer, transculturalwriting.com, Crossroads, Water Testament,
theofipress.webs.com, Fast-Forward Press Volume 2 and many other literary journals. He is interested in Theatre for Development (TfD) and loves traveling and meeting people.
theofipress.webs.com, Fast-Forward Press Volume 2 and many other literary journals. He is interested in Theatre for Development (TfD) and loves traveling and meeting people.